Mind-Body Interventions : ​ค้นหาหนังสือธรรมะ หน้า 87 / 92

พระธรรมทยาท่านหนึ่ง มีจิตสัทธา ท่านอยู่แนวตะเข็บชายแดนไทยพม่า เดินข้ามภูเขามาหลายลูก เพื่อมาบวชเป็นพระภิกษุในพระพุทธศาสนา ท่านมีศรัทธา พอบวชแล้วก็ตั้งใจฝึกฝนอบรมตนเอง วันหนึ่ง ท่านนั่งนิ่ง ๆ เห็นดวงธร

พระธรรมทยาท่านหนึ่งที่มีความศรัทธา ได้เดินข้ามภูเขามาบวชเป็นพระภิกษุในพระพุทธศาสนา ด้วยความตั้งใจฝึกฝนอบรมตนเอง วันหนึ่งท่านเห็นดวงธรรมและองค์พระ ทำให้ท่านเข้าใจว่าความสุขแท้จริงเกิดจากใจที่หยุดนิ่ง ท

Ein Dhammadaya (Meditationschüler) lebte an der Grenze zu Thailand und Myanmar. Sein Glaube ließ ihn über viele Berge wandern, um eine buddhistische Ordination zu erhalten. Er hatte die Absicht, sich

Ein Dhammadaya-Schüler lebte an der Grenze zu Thailand und Myanmar. Sein Glaube führte ihn über Berge, um eine buddhistische Ordination zu erhalten. Während der Meditation sah er Dhamma-Kugeln und Bud

รักตัวเองให้เยอะ ๆ มุ่งแสงหาที่พึ่งภายในที่แท้จริง อย่าไปติดในเรื่องราวของคน สัตว์ สิ่งของ เพราะสิ่งต่าง ๆ เหล่านี้เป็นที่พึ่งให้กับตัวเราไม่ได้ เรื่องอื่นเป็นเรื่องเล็กน้อย ใจปล่อยวาง มุ่งมั่นแน่นแน่

บทความนี้พูดถึงการรักตัวเองและการมองหาที่พึ่งที่แท้จริงจากภายในแทนที่จะยึดติดกับสิ่งภายนอก เช่น คน สัตว์ หรือวัตถุ ซึ่งไม่สามารถให้ความร่มเย็นใจได้ การอยู่กับตัวเอง และทำใจให้สงบเป็นหนทางในการค้นหาแสง

Author's Preface Buddhism is unique in teaching a way to overcome suffering, with its aim definitely to liberate oneself from the Cycle of Existence [vadda-samśāra] thereby attaining the highest eter

The Author's Preface highlights Buddhism's distinctive qualities in teaching ways to alleviate suffering and attain ultimate happiness, emphasizing its systematic approach to teachings and virtues. It

sense of security, but in the end, he will surely take advantage of us and leave us decapitated in the jungle. It is for all of these reasons that the Lord Buddha taught that self-mortification is a n

The text discusses self-mortification as a non-Buddhist and dangerous practice, as taught by the Buddha. It emphasizes the importance of the Noble Middle Way, or the Eightfold Path, as the means to un

oupes, keep the Precepts, meditate or listen to Dhamma sermons. Such determination is a precursor of concentration called 'khaṇika-samādhi'. 7.2 Right Concentration (transcendental): At high level Rig

บทความนี้อธิบายถึงการเจริญสมาธิอย่างถูกต้องซึ่งรวมถึงการเข้าถึงสมาธิในระดับที่สูงขึ้น รวมถึง Dhammacakka ซึ่งเป็นแนวทางในการเข้าถึงนิพพาน โดยอธิบายความสัมพันธ์ระหว่างปัจจัยที่นำไปสู่การตรัสรู้และบทบาท

the 'Noble Truth of the Suffering', the 'Noble Truth of the Origin of Suffering' and the 'Noble Truth of the Cessation of Suffering'. In brief, the artistry of the Lord Buddha is to integrate all four

The teachings of the Lord Buddha encompass the Four Noble Truths, with a significant focus on understanding suffering. Suffering is characterized through various forms — from birth to death, highlight

parideva dukkha The Buddha characterized this form of suffering as that which produces tears of anguish whenever we are unable to give up our attachment to something. Again the cause might be the dece

This text delves into the different forms of suffering defined by the Buddha. It describes 'parideva dukkha' as the anguish leading to tears due to attachment loss, primarily affecting those grieving

The Three forms of Craving The Lord Buddha taught that there are three sorts of craving: craving for sense-pleasure [kāmaṭhaṇa], craving for the form realms [bhavatānha] and craving for the formless r

The Lord Buddha identified three types of craving: 1) Craving for Sense-Pleasure (kāmaṭhaṇa) signifies a longing for sensory experiences which misleads individuals into thinking happiness comes from e

knowledge of such ascetics are the Formless Brahma Realms — knowledge gained as the result of developing the formless absorptions [arûpajhâna]. Such ascetics misunderstand that being reborn in the For

This text delves into the Buddhist concept of craving, specifically how its pursuit influences rebirth and suffering. It discusses the misinterpretation by ascetics aiming for the Formless Brahmā real

four unfortunate realms [abhāyabhūmi]. Just as the swift currents of a river tend to sweep away all things to the ocean that fall within its reach, desire will tend to pull all beings who entertain it

This text discusses the profound impact of craving on beings, illustrating how it drives them towards hell realms and unwholesome actions. The Buddha's teachings emphasize that craving can lead to sin

- stealing [adinnāḍāna] - committing adultery [kāmesumicchācāra] Unwholesome speech comprises: - telling lies [musāvāda] - divisive speech [pisuṇaṅāṭa] - harsh speech, insults and swearing [pharusavaṭ

In Buddhism, ten unwholesome behaviors are cautioned against: stealing, committing adultery, lying, divisive speech, harsh speech, idle chatter, covetousness, vengeful thinking, and false views. These

yingly frequently, until our seeing wrong as right and harmful things as harmless will be our continuous perspective of the world. We lose our interest to train ourselves in meditation and in the abse

The text discusses how craving influences our perceptions and behaviors, comparing it to sticky resin that binds our minds to attachments and sense pleasures. It warns that indulging in cravings leads

Those who search for happiness via sense pleasure only experience happiness at the moment before suffering mani- fest itself. As soon as suffering becomes manifest, such peo- ple are often so shocked

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit caught in a hunter

The Noble Truth of the Cessation of Suffering When the Lord Buddha had finished his explanation of the origin of suffering, he continued with an explanation of the cessation of suffering. The essence

This text explains the Buddha's teaching on the cessation of suffering, emphasizing the importance of extinguishing craving through the Noble Eightfold Path. It highlights that addressing the root of

practices will lead them to an end of suffering — but with­out realizing that it is only adding to their suffering. Thus it is compared to a dog who seizes whatever it likes from the owner without tak

This text elaborates on the Buddhist perspective regarding craving as the fundamental cause of suffering. It compares improper practices to a dog snatching things without regard, while proper practice

fold Path diligently to the extent they are prepared to lay down their life for their practice, have the chance to uproot craving from the mind by transcendental extinction — by attaining the various

This text discusses the profound dedication of practitioners of the Noble Eightfold Path, illustrating how some are willing to sacrifice their lives for their spiritual journey. It highlights notable

images sounds scents tastes touch mental phenomena MIND perception filtering processing knowing perception filtering processing knowing The Relationship between the Psychophysical Constituents in th

The Components of the Eightfold Path all arise together When the factors of the Eightfold Path arise, they do so to- gether — just as the elder monk Koṇḍañña, after listening to the Dhammacakkapavatta

This text discusses the Eightfold Path, emphasizing how all eight components arise together as illustrated by the elder monk Koṇḍañña's attainment of Stream-Entry. It explains the importance of Right

ogre said to the other that they ought to eat the boy up, but the other ogre forbade him. The False View ogre ig- nored the warning and grabbed the boy’s feet, waking him. The boy was startled and exc

In this tale, two ogres discuss eating a boy but are interrupted when the boy wakes. The True View ogre insists they help him instead. They transform into the boy's parents to bring him food and leave